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Luo sivu Saami Pre-Christian world view tähän wikiin. Luo sivu lomakkeella
- ... the classic sources can be considered primary. This is a problem to which Saami Studies has only recently begun to pay sufficient attention. During the Rom ...the Saami that was devolutionist in approach but positive in attitude: the Saami, living as they did on the periphery, were seen as the last uncorrupted peo9 KiB (1 434 sanaa) - 6. elokuuta 2014 kello 10.08
- |luokat=Saami Pre-Christian world view, mythology and folklore1 KiB (148 sanaa) - 11. elokuuta 2014 kello 15.39
- |luokat=Saami Pre-Christian world view, mythology and folklore844 B (121 sanaa) - 31. heinäkuuta 2014 kello 13.13
- |luokat=Saami Pre-Christian world view, mythology and folklore599 B (89 sanaa) - 31. heinäkuuta 2014 kello 13.14
- ...nishing or even destroying an object (fetish) that represents the numinous world it is possible to achieve certain desired effects. More broadly understood, |luokat=Saami Pre-Christian world view, mythology and folklore724 B (107 sanaa) - 9. marraskuuta 2021 kello 11.47
- |luokat=Saami Pre-Christian world view, mythology and folklore522 B (75 sanaa) - 10. heinäkuuta 2014 kello 12.51
- ...e interpretations of Uno {{Artikkelilinkki|1634|Holmberg}} in his study of Saami religion.</P> |luokat=Saami Pre-Christian world view, mythology and folklore653 B (103 sanaa) - 9. marraskuuta 2021 kello 13.14
- |sivun nimi=The Saami shaman, noadi ...on source for it and the Saami word.</p><P align="justify"> If in fact the Saami <i>noaidi</i> and the Finnish <i>noita</i> are related to the Mansi word, i1 KiB (233 sanaa) - 9. marraskuuta 2021 kello 14.04
- ...an idol and <i>blóta</i> to sacrifice . The general view is that both the Saami and the Finnish words are borrowings from this Scandinavian word family; it |luokat=Saami Pre-Christian world view, mythology and folklore, etymology1 KiB (265 sanaa) - 9. marraskuuta 2021 kello 12.19
- ...assess their cognate or borrowing relationship.</p><P align="justify"> The Saami word has been borrowed into Norwegian <i>(joike, jøike)</i> and Swedish <i |luokat=Saami Pre-Christian world view, mythology and folklore, etymology1 KiB (262 sanaa) - 18. heinäkuuta 2014 kello 14.19
- ... South Saami a gnome is called <i>saajve</i> ({{Artikkelilinkki|1016|North Saami}} sáiva).</p> ...nderground inside the fells is of Scandinavian origin. The above-mentioned Saami names are accordingly loan words from Scandinavian languages. The undergrou2 KiB (285 sanaa) - 9. marraskuuta 2021 kello 11.53
- ...n all {{Artikkelilinkki|20140721171759|Saami languages}}. Apart from North Saami, the singular form is invariably *čuđđi. It is likely, if not absolutely3 KiB (557 sanaa) - 3. joulukuuta 2015 kello 09.37
- ... culture. According to Johan Randulf, who wrote about the South Saami, The Saami consider all animals sacred but they consider the bear to be the most sacre ...cates that the bear ritual was very ancient, going back to a time when the Saami of the interior had no salt. In Norway and Sweden the men took the cooked m9 KiB (1 654 sanaa) - 24. marraskuuta 2021 kello 16.25
- ...or example the casting of a spell. One of the black magic practices of the Saami was the use of human remains and grave soil in magic potions. </P> |luokat=Saami Pre-Christian world view, mythology and folklore830 B (128 sanaa) - 21. elokuuta 2014 kello 08.47
- |sivun nimi=Saami world view |luokat=Saami Pre-Christian world view, mythology and folklore210 B (27 sanaa) - 21. elokuuta 2014 kello 08.54
- ...is little more than a tool of comparative religion ({{Artikkelilinkki|1052|Pre-Christian gods}}). </P> ... off its lowest branch with an axe. Many of the subterranean beings of the Saami ({{Artikkelilinkki|1009|Earth spirits}}; {{Artikkelilinkki|10104|<i>čahkal3 KiB (433 sanaa) - 24. marraskuuta 2021 kello 11.33
- |luokat=Saami Pre-Christian world view, mythology and folklore263 B (31 sanaa) - 8. elokuuta 2014 kello 14.51
- |luokat=Saami Pre-Christian world view, mythology and folklore206 B (26 sanaa) - 12. elokuuta 2014 kello 07.40
- |luokat=Saami Pre-Christian world view, mythology and folklore199 B (25 sanaa) - 11. elokuuta 2014 kello 15.23
- |luokat=Saami Pre-Christian world view, mythology and folklore197 B (25 sanaa) - 11. elokuuta 2014 kello 13.25
- |luokat=Saami Pre-Christian world view, mythology and folklore202 B (25 sanaa) - 11. elokuuta 2014 kello 13.24
- ...acred}}, a recognition in varying degrees of the existence of the numinous world in the form of a gift. <BR> The sacrifices of the Saami represented all three types; frequently, however, they tended to be combina14 KiB (2 383 sanaa) - 24. marraskuuta 2021 kello 16.20
- ...gs. In its wider sense väki refers to all the numinous force of the other world ({{Artikkelilinkki|1056|Sacred}}) which according to popular belief is atta |luokat=Saami Pre-Christian world view, mythology and folklore2 KiB (311 sanaa) - 12. elokuuta 2014 kello 07.34
- |luokat=Saami Pre-Christian world view, mythology and folklore196 B (25 sanaa) - 8. elokuuta 2014 kello 13.02
- ...ed visitor. Apart from apparitions proper, which appear before one, in the Saami tradition there are also types of ovdasaš that followed one (maččasaš). ... was not in a state of trance, sleep or unconsciousness. From the point of view of comparative religion, the fárrosaš rather represents a kind of spiritu2 KiB (381 sanaa) - 11. elokuuta 2014 kello 13.41
- |luokat=Saami Pre-Christian world view, mythology and folklore249 B (28 sanaa) - 5. joulukuuta 2014 kello 12.30
- |luokat=Saami Pre-Christian world view, mythology and folklore204 B (26 sanaa) - 8. elokuuta 2014 kello 15.01
- |luokat=Saami Pre-Christian world view, mythology and folklore201 B (27 sanaa) - 11. elokuuta 2014 kello 15.10
- ...he same term for these two categories of folklore; in Northern and Eastern Saami areas they are called <i>máinnas</i> and in Western areas <i>cuvccas</i>. ...pict the shaman s capability of taking the shape of an animal. The ancient Saami views of the human {{Artikkelilinkki|1057|soul}}, which allow the possibili10 KiB (1 623 sanaa) - 24. marraskuuta 2021 kello 16.17
- ...sed before they were Christianized. The life of the people and their world-view are depicted on the magic drum. A drum can be made out of a birch burl, pin ...rtikkelilinkki|20140806122035|Table of contents: Saami Pre-Christian world view, mythology and folklore}}<BR><BR>2 KiB (338 sanaa) - 31. joulukuuta 2014 kello 09.56
- ... represents the knowledge of the shamans, the religious specialists of the Saami, and to what extent it is a reflection of the collective tradition, the vie ...when the Saami came into contact with the Orthodox religion. Christian and pre-Christian features probably coalesced to create a syncretic figure of a god who was a10 KiB (1 697 sanaa) - 8. elokuuta 2014 kello 14.07
- ... represents the knowledge of the shamans, the religious specialists of the Saami, and to what extent it is a reflection of the collective tradition, the vie ...when the Saami came into contact with the Orthodox religion. Christian and pre-Christian features probably coalesced to create a syncretic figure of a god who was a10 KiB (1 693 sanaa) - 3. joulukuuta 2015 kello 09.37
- |luokat=Saami Pre-Christian world view, mythology and folklore, etymology212 B (26 sanaa) - 11. elokuuta 2014 kello 08.42
- ...to a wrestling match, and it would announce its arrival by whistling. Many Saami men were said to have wrestled with it and defeated it by their craft. When ...associated with the vampire or some corresponding theme. In the late North Saami tradition, the stállu became an artificial avenging figure made of clay th5 KiB (809 sanaa) - 24. lokakuuta 2014 kello 11.44
- |luokat=Saami Pre-Christian world view, mythology and folklore, etymology217 B (26 sanaa) - 11. elokuuta 2014 kello 09.31
- ...kij}} recorded stories about Meandash in the 1920s and 1930s among the Ter Saami people and published them.</P> ...ng skills to the people through a self-sacrifice: he had to be killed by a Saami hunter in one sacred place; his meat had to be divided among the people of2 KiB (423 sanaa) - 11. elokuuta 2014 kello 13.21
- |luokat=Saami Pre-Christian world view, mythology and folklore, etymology210 B (26 sanaa) - 11. elokuuta 2014 kello 13.31
- {{Artikkelilinkki|20140806122035|Table of contents: Saami Pre-Christian world view, mythology and folklore}}<BR><BR> |luokat=Saami Pre-Christian world view, mythology and folklore, etymology401 B (46 sanaa) - 22. joulukuuta 2014 kello 09.04
- |luokat=Saami Pre-Christian world view, mythology and folklore, etymology208 B (26 sanaa) - 11. elokuuta 2014 kello 14.48
- |artikkeliteksti={{Artikkelilinkki|1052|Pre-Christian gods}}<BR> |luokat=Saami Pre-Christian world view, mythology and folklore, etymology268 B (29 sanaa) - 11. elokuuta 2014 kello 15.15
- ...ify"><i>Rávga</i>. This word, which was used by the Norwegian and Finnish Saami to refer to a wandering dead soul, is derived from the Norwegian draug drow ...red, it was uncertain whether the dead person s soul could reach the other world, and this led to haunting and similar phenomena.</P>2 KiB (355 sanaa) - 22. joulukuuta 2014 kello 09.12
- ... because, although she was the queen of a realm that resembled that of our world and was thus more or less a happy one, she also permitted the souls of the |luokat=Saami Pre-Christian world view, mythology and folklore1 KiB (179 sanaa) - 2. syyskuuta 2014 kello 12.01
- |sivun nimi=The Saami shaman drum (goavddis) ...oll drum, is an important feature of {{Artikkelilinkki|1051|shamanism}} in Saami mythology. The shaman, or seer, used the drum to drive himself into a tranc1 KiB (244 sanaa) - 24. marraskuuta 2021 kello 11.37
- |sivun nimi=Table of contents: Saami Pre-Christian world view, mythology and folklore |artikkeliteksti={{#ask:[[luokka:Saami Pre-Christian world view]]|format=category|limit=500}}<BR>329 B (39 sanaa) - 19. joulukuuta 2021 kello 07.50
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