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Osumat sivujen otsikoissa

Osumat sivujen teksteissä

  • ...he {{Artikkelilinkki|0906|Čuorvut}} ( Shouters ) movement of the Finnmark Saami. </P> ...ent led by the Pastor of Nora, P. Brandell. Belonging to this branch was a Saami woman called Milla Klemensdotter, who was the Mary of Lapland that Laestadi
    12 KiB (1 980 sanaa) - 18. joulukuuta 2014 kello 17.36
  • ...Norwegian word <i>huldra</i> meaning a female forest spirit. Kadnihah is a Saami name for which no etymology has been found ({{Artikkelilinkki|10104|<i>Čá ...l Saamis: they represented a model of what life could be like in a perfect world. They were thus very similar in character to the inhabitants of the {{Artik
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  • ...y comprehensible to the heathens by relating them to elements of their own pre-Christian religions. Thus it in a way intentionally created a syncretic faith (syncre ...e reopened in 1581 and awarded it usufruct of half of the Ponoi River. The Saami of the Kuola Peninsula were finally all converted and baptized in the first
    14 KiB (2 368 sanaa) - 11. elokuuta 2014 kello 07.20
  • ...heavenly wild reindeer; when he shoots it dead with his flaming arrow, the world will be plunged into chaos, the heavens will fall, and the whole earth will ...al borrowing. However, the form of the name of the God of Thunder in South Saami is Hovrengaellies (hovre to make a noise ).</P>
    5 KiB (931 sanaa) - 24. marraskuuta 2021 kello 16.22
  • |luokat=Saami Pre-Christian world view, mythology and folklore
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  • ...not dependent on their sex but on what they knew and remembered. Among the Saami, however, shamanism seems to have been a male institution; references to fe ...o English and German, its meaning took on a nuance reflecting the point of view of the Christian missionaries who defined it. The expression of basic pagan
    14 KiB (2 326 sanaa) - 24. marraskuuta 2021 kello 16.08
  • |sivun nimi=Pre-Christian gods ... represents the knowledge of the shamans, the religious specialists of the Saami, and to what extent it is a reflection of the collective tradition, the vie
    11 KiB (1 899 sanaa) - 24. marraskuuta 2021 kello 11.27
  • ... that was connected with their earthly remains. On the other hand, for the Saami the dead also had the attributes of protective, beneficent spirits ({{Artik ...gth of one's life. It was said in the early twentieth century by the Inari Saami that when one saw the constellation of Pleides for the first time in the au
    11 KiB (1 944 sanaa) - 24. marraskuuta 2021 kello 11.41
  • ... Beings that are mostly invisible to ordinary eyes ({{Artikkelilinkki|1052|Pre-Christian gods}}, {{Artikkelilinkki|10130|spirits}}, {{Artikkelilinkki|1009|gnomes}}) ...ave nevertheless been full-scale active participants in the events of this world, and therefore they not been totally at the mercy of nature any more than t
    3 KiB (474 sanaa) - 11. elokuuta 2014 kello 14.57
  • |luokat=Saami Pre-Christian world view, mythology and folklore
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  • ...t as the bear ({{Artikkelilinkki|1054|Bear cult}}), at least among all the Saami. Nevertheless, the wild reindeer plays an important role in some birth myth ...Radien</I> because he was considered the ultimate upholder of order in the world and consequently the guardian of fortune in reindeer herding. The {{Artikke
    7 KiB (1 250 sanaa) - 10. marraskuuta 2014 kello 10.49
  • ...t other times this experience usually caused a state of debility, which in Saami is called <I>ráimmahallan</I>. Particularly meeting a dead unbaptized ille ...; the departed yearned for the living to join them. For example, the Inari Saami spoke with fear of a <I>kivdji</I> shadow that appeared when they were trav
    3 KiB (486 sanaa) - 9. marraskuuta 2021 kello 13.27
  • ... <i>sieidi</i> is not found in South Saami, while it does exist in eastern Saami languages. The word <i>ihti</i>, on the other hand, is thought to come from ...t was given fish heads as offerings. The fish <i>sieidi</i> of the fishing Saami of the coast might also take the form of a cliff of singular shape. The roc
    11 KiB (1 920 sanaa) - 24. marraskuuta 2021 kello 16.10
  • |artikkeliteksti=<P align="justify"> The Saami have used many animals and their behaviour as omens, mainly presaging death |luokat=Saami Pre-Christian world view, mythology and folklore
    3 KiB (580 sanaa) - 31. heinäkuuta 2014 kello 13.12
  • ...lves is connected with the general European tradition of the werewolf, the world of northern superstition offered a particularly fertile soil for it. </P> |luokat=Saami Pre-Christian world view, mythology and folklore
    3 KiB (426 sanaa) - 8. elokuuta 2014 kello 14.49
  • ... of the ancient Finno-Ugric peoples (cf. the Udmurts god Inmar). The Inari Saami are known to have sacrificed to the Wind God on some fells to the west of t {{Artikkelilinkki|20140806122035|Table of contents: Saami Pre-Christian world view, mythology and folklore}}<BR><BR>
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  • |luokat=Saami Pre-Christian world view, mythology and folklore
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  • |sivun nimi=Saami cosmology |luokat=Saami Pre-Christian world view, mythology and folklore
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  • ...ientific). Before critical history became established as a discipline, the Saami identity was studied particularly from: # a Biblical perspective in an attempt to show that the Saami were the descendants of the Hebrews;
    6 KiB (1 049 sanaa) - 22. marraskuuta 2021 kello 10.16
  • ... the classic sources can be considered primary. This is a problem to which Saami Studies has only recently begun to pay sufficient attention. During the Rom ...the Saami that was devolutionist in approach but positive in attitude: the Saami, living as they did on the periphery, were seen as the last uncorrupted peo
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  • |luokat=Saami Pre-Christian world view, mythology and folklore
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  • |luokat=Saami Pre-Christian world view, mythology and folklore
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  • |luokat=Saami Pre-Christian world view, mythology and folklore
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  • ...nishing or even destroying an object (fetish) that represents the numinous world it is possible to achieve certain desired effects. More broadly understood, |luokat=Saami Pre-Christian world view, mythology and folklore
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  • |luokat=Saami Pre-Christian world view, mythology and folklore
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  • ...e interpretations of Uno {{Artikkelilinkki|1634|Holmberg}} in his study of Saami religion.</P> |luokat=Saami Pre-Christian world view, mythology and folklore
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  • |sivun nimi=The Saami shaman, noadi ...on source for it and the Saami word.</p><P align="justify"> If in fact the Saami <i>noaidi</i> and the Finnish <i>noita</i> are related to the Mansi word, i
    1 KiB (233 sanaa) - 9. marraskuuta 2021 kello 14.04
  • ...an idol and <i>blóta</i> to sacrifice . The general view is that both the Saami and the Finnish words are borrowings from this Scandinavian word family; it |luokat=Saami Pre-Christian world view, mythology and folklore, etymology
    1 KiB (265 sanaa) - 9. marraskuuta 2021 kello 12.19
  • ...assess their cognate or borrowing relationship.</p><P align="justify"> The Saami word has been borrowed into Norwegian <i>(joike, jøike)</i> and Swedish <i |luokat=Saami Pre-Christian world view, mythology and folklore, etymology
    1 KiB (262 sanaa) - 18. heinäkuuta 2014 kello 14.19
  • ... South Saami a gnome is called <i>saajve</i> ({{Artikkelilinkki|1016|North Saami}} sáiva).</p> ...nderground inside the fells is of Scandinavian origin. The above-mentioned Saami names are accordingly loan words from Scandinavian languages. The undergrou
    2 KiB (285 sanaa) - 9. marraskuuta 2021 kello 11.53
  • ...n all {{Artikkelilinkki|20140721171759|Saami languages}}. Apart from North Saami, the singular form is invariably *čuđđi. It is likely, if not absolutely
    3 KiB (557 sanaa) - 3. joulukuuta 2015 kello 09.37
  • ... culture. According to Johan Randulf, who wrote about the South Saami, The Saami consider all animals sacred but they consider the bear to be the most sacre ...cates that the bear ritual was very ancient, going back to a time when the Saami of the interior had no salt. In Norway and Sweden the men took the cooked m
    9 KiB (1 654 sanaa) - 24. marraskuuta 2021 kello 16.25
  • ...or example the casting of a spell. One of the black magic practices of the Saami was the use of human remains and grave soil in magic potions. </P> |luokat=Saami Pre-Christian world view, mythology and folklore
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  • |sivun nimi=Saami world view |luokat=Saami Pre-Christian world view, mythology and folklore
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  • ...is little more than a tool of comparative religion ({{Artikkelilinkki|1052|Pre-Christian gods}}). </P> ... off its lowest branch with an axe. Many of the subterranean beings of the Saami ({{Artikkelilinkki|1009|Earth spirits}}; {{Artikkelilinkki|10104|<i>čahkal
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  • |luokat=Saami Pre-Christian world view, mythology and folklore
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  • |luokat=Saami Pre-Christian world view, mythology and folklore
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  • |luokat=Saami Pre-Christian world view, mythology and folklore
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  • |luokat=Saami Pre-Christian world view, mythology and folklore
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  • ...acred}}, a recognition in varying degrees of the existence of the numinous world in the form of a gift. <BR> The sacrifices of the Saami represented all three types; frequently, however, they tended to be combina
    14 KiB (2 383 sanaa) - 24. marraskuuta 2021 kello 16.20
  • ...gs. In its wider sense väki refers to all the numinous force of the other world ({{Artikkelilinkki|1056|Sacred}}) which according to popular belief is atta |luokat=Saami Pre-Christian world view, mythology and folklore
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  • |luokat=Saami Pre-Christian world view, mythology and folklore
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  • ...ed visitor. Apart from apparitions proper, which appear before one, in the Saami tradition there are also types of ovdasaš that followed one (maččasaš). ... was not in a state of trance, sleep or unconsciousness. From the point of view of comparative religion, the fárrosaš rather represents a kind of spiritu
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  • |luokat=Saami Pre-Christian world view, mythology and folklore
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  • ...he same term for these two categories of folklore; in Northern and Eastern Saami areas they are called <i>máinnas</i> and in Western areas <i>cuvccas</i>. ...pict the shaman s capability of taking the shape of an animal. The ancient Saami views of the human {{Artikkelilinkki|1057|soul}}, which allow the possibili
    10 KiB (1 623 sanaa) - 24. marraskuuta 2021 kello 16.17
  • ...sed before they were Christianized. The life of the people and their world-view are depicted on the magic drum. A drum can be made out of a birch burl, pin ...rtikkelilinkki|20140806122035|Table of contents: Saami Pre-Christian world view, mythology and folklore}}<BR><BR>
    2 KiB (338 sanaa) - 31. joulukuuta 2014 kello 09.56
  • ... represents the knowledge of the shamans, the religious specialists of the Saami, and to what extent it is a reflection of the collective tradition, the vie ...when the Saami came into contact with the Orthodox religion. Christian and pre-Christian features probably coalesced to create a syncretic figure of a god who was a
    10 KiB (1 697 sanaa) - 8. elokuuta 2014 kello 14.07
  • ... represents the knowledge of the shamans, the religious specialists of the Saami, and to what extent it is a reflection of the collective tradition, the vie ...when the Saami came into contact with the Orthodox religion. Christian and pre-Christian features probably coalesced to create a syncretic figure of a god who was a
    10 KiB (1 693 sanaa) - 3. joulukuuta 2015 kello 09.37
  • |luokat=Saami Pre-Christian world view, mythology and folklore, etymology
    212 B (26 sanaa) - 11. elokuuta 2014 kello 08.42
  • ...to a wrestling match, and it would announce its arrival by whistling. Many Saami men were said to have wrestled with it and defeated it by their craft. When ...associated with the vampire or some corresponding theme. In the late North Saami tradition, the stállu became an artificial avenging figure made of clay th
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  • |luokat=Saami Pre-Christian world view, mythology and folklore, etymology
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  • ...kij}} recorded stories about Meandash in the 1920s and 1930s among the Ter Saami people and published them.</P> ...ng skills to the people through a self-sacrifice: he had to be killed by a Saami hunter in one sacred place; his meat had to be divided among the people of
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  • |luokat=Saami Pre-Christian world view, mythology and folklore, etymology
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  • {{Artikkelilinkki|20140806122035|Table of contents: Saami Pre-Christian world view, mythology and folklore}}<BR><BR> |luokat=Saami Pre-Christian world view, mythology and folklore, etymology
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  • |artikkeliteksti={{Artikkelilinkki|1052|Pre-Christian gods}}<BR> |luokat=Saami Pre-Christian world view, mythology and folklore, etymology
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  • ...ify"><i>Rávga</i>. This word, which was used by the Norwegian and Finnish Saami to refer to a wandering dead soul, is derived from the Norwegian draug drow ...red, it was uncertain whether the dead person s soul could reach the other world, and this led to haunting and similar phenomena.</P>
    2 KiB (355 sanaa) - 22. joulukuuta 2014 kello 09.12
  • ... because, although she was the queen of a realm that resembled that of our world and was thus more or less a happy one, she also permitted the souls of the |luokat=Saami Pre-Christian world view, mythology and folklore
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  • |sivun nimi=The Saami shaman drum (goavddis) ...oll drum, is an important feature of {{Artikkelilinkki|1051|shamanism}} in Saami mythology. The shaman, or seer, used the drum to drive himself into a tranc
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  • |sivun nimi=Table of contents: Saami Pre-Christian world view, mythology and folklore |artikkeliteksti={{#ask:[[luokka:Saami Pre-Christian world view]]|format=category|limit=500}}<BR>
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